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Leah and Rachel: Pawns in someone else's plan? 

"Now Jacob looked up and saw Esau coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two maids. He put the maids with their children in front, then Leah with her children, and Rachel and Joseph last of all. He himself went on ahead of them, bowing himself to the ground seven times, until he came near his brother" (Genesis 33:1–3).

Have you ever felt like a pawn in someone else’s game plan? Have you ever felt that your goals, your actions, even your likes and dislikes, were being used by another person for his or her own aims? Imagine, then, what Leah and Rachel and Joseph felt, and the servant women and children whose names were not even recorded, when Jacob divided them all into columns and set them on the march to confront the brother he had wronged. "What is to become of us?" they must have wondered, as they set out on their sunrise trek, watching 400 of Esau’s men advance toward them. Even though Jacob now decided to move ahead, putting himself before them (a change of plan after his night of wrestling with the mysterious messenger of God), what could this one man do to protect them against 400? The servant women and children must have feared the worst, thrust out in front, as a protective buffer between the advancing army and Jacob’s official wives. And then (in verses 4–11), came the astonishing embrace between Jacob and Esau, and devastating news, even as Jacob and Esau rejoiced in their reconciliation: the women and children were to be given to Esau as a gift to appease his wrath!

We read such Bible stories and think: thank goodness people no longer "belong" to other people as property, as chattel. But then we remember that the freedoms we think we enjoy are not universal, even today. We need only consider the situation of women and children around the world, and also here in North America, trapped by poverty, racism, and sexual violence. And most of us, however privileged our circumstances, have experienced times in our lives when we have felt our own decisions, even our own destinies, to be captive to the goals and desires of another person. Sometimes our choices are circumscribed by the demands of work — the expectations of a particular boss or co-worker, or duties associated with the particular institution in which we are working or studying. Sometimes our choices are limited by the needs and expectations of those we love and care for — spouses, children, parents, friends. Sometimes we even find ourselves in situations where we feel sacrificed involuntarily for the sake of others’ anxieties, or others’ ambitions.

Remembering the situation of Leah and Rachel and the women and children in this story, we may consider: What is my vocation, my calling, the unique gifts and talents God has given me to make a real contribution in the world, to live into God’s realm of peace and justice? What power and self-determination do I have to discern and follow the path God is laying out before me? Do others influence, or even control, my path? How can I remain faithful to my calling even in such circumstances? Are there ways I can stand up to those who would use me only for their own purposes?

Prayer
Loving Mother-Father God, you rejoice in the uniqueness and dignity of every person: Grant me the courage and the wisdom to discern the path that God has given me, so that my life may be given freely for the purposes for which you especially created me! And give me strength and wisdom to help empower others to discover the freedom and joy of their calling! Amen

Pamela Cooper-White is the author of The Cry of Tamar: Violence Against Women and the Church’s Response. An Episcopal priest and pastoral psychotherapist, she serves as associate professor of pastoral theology at the Lutheran Theological Seminary at Philadelphia.

Scripture quotations are from the New Revised Standard Version (NRSV) Bible, copyright © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the USA, and are used
by permission. All rights reserved.

Copyright © 2002 Women of the Evangelical Lutheran Church in America. All rights reserved. 
May be reproduced for use in congregations of the Evangelical Lutheran Church in America provided the copyright information above appears on every copy with these words: Used with permission. 
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