What is commercial
sexual exploitation (CSE)?
The commercial
sexual exploitation
of women and children
consists of criminal
practices that
demean, degrade, and
threaten the
physical, emotional,
and psychosocial
integrity of women
and children. There
are three primary and
interrelated forms of
commercial sexual
exploitation of women
and children:
prostitution,
pornography, and
trafficking for
sexual purposes.
Other forms of
commercial sexual
exploitation of women
and children include
sex tourism, child
marriages, and forced
marriages.
What forms does
commercial sexual
exploitation take?
In addition to the
trafficking
of
women and children
for sexual use,
commercial sexual
exploitation includes
the businesses of
prostitution,
pornography, and
stripping.
Who are the
victims of commercial
sexual exploitation?
There are those
who believe CSE is
a victimless crime, but
the ELCA’s message on
Commercial Sexual
Exploitation reminds
us that "the system
of sexual
exploitation
manifests social sin,
reflecting a
structure of evil
that shapes and
snares persons, and
to which personal
attitudes, decisions,
and acts contribute."
It goes on to say
that because, "[p]ersons
become objects to be
used for the benefit
of others[, the]
system of sexual
exploitation denies
the human dignity
bestowed by God upon
all people."
Therefore, we are all
in one way or another
victimized by CSE as
one becomes
objectified for the
use and gratification
of the other through
practices and
degradations that
make us all (women
and men) less free
within God’s gift of
human sexuality than
we were created to
be.
Why is commercial
sexual exploitation a
growing problem?
As human beings,
we have not always
been taught to know
and honor our
sexuality as a gift
from God. As
Christians, we do not
always teach nor do
we always understand
our sexuality as
being one more way in
which we are created
in the image of God.
We have often been
misinformed; we have
perhaps been too
circumspect, leaving
backroom
conversations,
Hollywood, and modern
literature to teach
us about our
sexuality.
Another reason CSE continues to grow is that there is a great deal of money to be made in the businesses of CSE. Current conservative estimates suggest that $12 billion are exchanged annually, making CSE a bigger business than professional football, basketball, and baseball combined. In the United States, revenue from pornography is higher than the revenues of ABC, CBS, and NBC combined ($6.2 billion)
What this means is that there are plenty of people making big money from commercial sexual exploitation. It is not unusual for mainstream corporations to have a CSE element among their offerings, particularly selling pornographic videos in pay-per-view markets.
How is the number
of children involved
in the commercial
sexual exploitation
of children (CSEC)
growing?
In this
hemisphere, tens of
thousands of Mexican,
Canadian, and
American children and
youths become victims
of juvenile
pornography,
prostitution, and
trafficking each
year. "Child sexual
exploitation is the
most hidden form of
child abuse in the
U.S. and North
America today. It is
the nation's least
recognized epidemic,"
said Richard J.
Estes, a University
of Pennsylvania
professor of social
work and the primary
author of the
significant 2001
(revised in 2002)
report,
The
Commercial Sexual
Exploitation of
Children in the U.S.,
Canada and Mexico.
"The largest of these groups are runaway, thrown away, and other homeless American children who use 'survival sex' to acquire food, shelter, clothing, and other things needed to survive on America's streets," Estes said. "These children are solicited for sex repeatedly by men, many of whom are married and have children of their own. Like other groups of sexually exploited persons, street children are exposed to violence, drug abuse, rape, and, sometimes, even murder at the hands of the pimps, 'customers,' and traffickers that make up their world."
Estes also reported that some U.S. children engage in commercial sex while living at home. "The majority of these children trade sex for money or for more expensive clothes and other consumer goods. Most of the 'customers' of these children are members of their own junior and senior high school peer groups," he said. Many of these children live in secure middle-class homes, and few parents are aware of their children's involvement in pornography or prostitution. This group also includes American youths who cross into Canada or Mexico in pursuit of cheaper drugs, alcohol and sex. Mexican authorities report that border towns are little more than "cantinas for America's youth," Estes said.
Why is Women of
the ELCA involved?
We are women who
share a legacy of
caring about what
happens to other
women and children.
Our history shows our
commitment to
supporting and
assisting women and
girls in crisis. That
is why, at the 2005
Triennial Convention
of Women of the ELCA,
we adopted four
resolves, one of
which calls for the
churchwide expression
of Women of the ELCA
to provide
information and
promote resources
that assist women in
combating commercial
sexual exploitation
both domestically
and globally.
How can Women of
the ELCA units and
synodical
organizations become
involved?
The first
suggestion we make is
for women to
encourage their
congregations to read
and discuss the ELCA’s message on
Commercial Sexual
Exploitation,
adopted by the Church
Council of the
Evangelical Lutheran
Church in America on
November 11, 2001.
Another resource we
encourage all
congregations to use
is our downloadable "Day
Full of Light"
resource. We have
also prepared a
downloadable fact
sheet that can
help stimulate
discussion and bring
this issue to each
congregation’s
attention.
There is more than one opportunity for participation and influence and we strongly encourage every unit and each synodical organization to incorporate global and larger societal responses as well as local, more congregationally based approaches to curb the growth of commercial sexual exploitation.
The large and growing number of pornography shops, escort services, and phone sex services should be addressed—these establishments should not be in anyone’s neighborhood. At this time, we encourage each congregational unit to become involved in the larger societal aspects of CSE by having someone from within their unit or congregation sign up for updates in the area of CSE at the ELCA’s advocacy Web site (www.elca.org/advocacy/).
We also invite you to visit Lutheran Immigration and Refugee Service’s Web site on Trafficking Initiative (www.lirs.org/what/children/tcibackground.htm) to see what is being done in this critical area by this Lutheran organization.
As we move further into this 2005–2008 triennium, we will be adding additional suggestions, new tools, and a larger number of links to organizations as we continue to address the issue of CSE.