|
In 2005, delegates to
the Women of the ELCA
Sixth Triennial
Convention adopted a
resolution on
commercial sexual
exploitation (CSE).
The resolution and
the following
information is
provided for your
information and
action. It will take
all of us working
together to make an
impact on this issue.
If you are already
involved in
addressing CSE or
CSEC (commercial
sexual exploitation
of children), please
let us know what
you've been doing so
we may share that
information with
others.
What is commercial
sexual exploitation (CSE)?
The commercial
sexual exploitation
of women and children
consists of criminal
practices that
demean, degrade, and
threaten the
physical, emotional,
and psychosocial
integrity of women
and children. There
are three primary and
interrelated forms of
commercial sexual
exploitation of women
and children:
prostitution,
pornography, and
trafficking for
sexual purposes.
Other forms of
commercial sexual
exploitation of women
and children include
sex tourism, child
marriages, and forced
marriages.
What forms does
commercial sexual
exploitation take?
In addition to the
trafficking
of
women and children
for sexual use,
commercial sexual
exploitation includes
the businesses of
prostitution,
pornography, and
stripping.
Who are the
victims of commercial
sexual exploitation?
There are those
who believe CSE is
a victimless crime, but
the ELCA’s message on
Commercial Sexual
Exploitation reminds
us that "the system
of sexual
exploitation
manifests social sin,
reflecting a
structure of evil
that shapes and
snares persons, and
to which personal
attitudes, decisions,
and acts contribute."
It goes on to say
that because, "[p]ersons
become objects to be
used for the benefit
of others[, the]
system of sexual
exploitation denies
the human dignity
bestowed by God upon
all people."
Therefore, we are all
in one way or another
victimized by CSE as
one becomes
objectified for the
use and gratification
of the other through
practices and
degradations that
make us all (women
and men) less free
within God’s gift of
human sexuality than
we were created to
be.
Why is commercial
sexual exploitation a
growing problem?
As human beings,
we have not always
been taught to know
and honor our
sexuality as a gift
from God. As
Christians, we do not
always teach nor do
we always understand
our sexuality as
being one more way in
which we are created
in the image of God.
We have often been
misinformed; we have
perhaps been too
circumspect, leaving
backroom
conversations,
Hollywood, and modern
literature to teach
us about our
sexuality.
Another reason CSE
continues to grow is
that there is a great
deal of money to be
made in the
businesses of CSE.
Current conservative
estimates suggest
that $12 billion are
exchanged annually,
making CSE a bigger
business than
professional
football, basketball,
and baseball
combined. In the
United States,
revenue from
pornography is higher
than the revenues of
ABC, CBS, and NBC
combined ($6.2
billion)
What this means is
that there are plenty
of people making big
money from commercial
sexual exploitation.
It is not unusual for
mainstream
corporations to have
a CSE element among
their offerings,
particularly selling
pornographic videos
in pay-per-view
markets.
How is the number
of children involved
in the commercial
sexual exploitation
of children (CSEC)
growing?
In this
hemisphere, tens of
thousands of Mexican,
Canadian, and
American children and
youths become victims
of juvenile
pornography,
prostitution, and
trafficking each
year. "Child sexual
exploitation is the
most hidden form of
child abuse in the
U.S. and North
America today. It is
the nation's least
recognized epidemic,"
said Richard J.
Estes, a University
of Pennsylvania
professor of social
work and the primary
author of the
significant 2001
(revised in 2002)
report,
The
Commercial Sexual
Exploitation of
Children in the U.S.,
Canada and Mexico.
"The largest of
these groups are
runaway, thrown away,
and other homeless
American children who
use 'survival sex' to
acquire food,
shelter, clothing,
and other things
needed to survive on
America's streets,"
Estes said. "These
children are
solicited for sex
repeatedly by men,
many of whom are
married and have
children of their
own. Like other
groups of sexually
exploited persons,
street children are
exposed to violence,
drug abuse, rape,
and, sometimes, even
murder at the hands
of the pimps,
'customers,' and
traffickers that make
up their world."
Estes also
reported that some
U.S. children engage
in commercial sex
while living at home.
"The majority of
these children trade
sex for money or for
more expensive
clothes and other
consumer goods. Most
of the 'customers' of
these children are
members of their own
junior and senior
high school peer
groups," he said.
Many of these
children live in
secure middle-class
homes, and few
parents are aware of
their children's
involvement in
pornography or
prostitution. This
group also includes
American youths who
cross into Canada or
Mexico in pursuit of
cheaper drugs,
alcohol and sex.
Mexican authorities
report that border
towns are little more
than "cantinas for
America's youth,"
Estes said.
Why is Women of
the ELCA involved?
We are women who
share a legacy of
caring about what
happens to other
women and children.
Our history shows our
commitment to
supporting and
assisting women and
girls in crisis. That
is why, at the 2005
Triennial Convention
of Women of the ELCA,
we adopted four
resolves, one of
which calls for the
churchwide expression
of Women of the ELCA
to provide
information and
promote resources
that assist women in
combating commercial
sexual exploitation
both domestically
and globally.
How can Women of
the ELCA units and
synodical
organizations become
involved?
The first
suggestion we make is
for women to
encourage their
congregations to read
and discuss the ELCA’s message on
Commercial Sexual
Exploitation,
adopted by the Church
Council of the
Evangelical Lutheran
Church in America on
November 11, 2001.
Another resource we
encourage all
congregations to use
is our downloadable "Day
Full of Light"
resource. We have
also prepared a
downloadable fact
sheet that can
help stimulate
discussion and bring
this issue to each
congregation’s
attention.
There is more than
one opportunity for
participation and
influence and we
strongly encourage
every unit and each
synodical
organization to
incorporate global
and larger societal
responses as well as
local, more
congregationally
based approaches to
curb the growth of
commercial sexual
exploitation.
The large and
growing number of
pornography shops,
escort services, and
phone sex services
should be
addressed—these
establishments should
not be in anyone’s
neighborhood. At this
time, we encourage
each congregational
unit to become
involved in the
larger societal
aspects of CSE by
having someone from
within their unit or
congregation sign up
for updates in the
area of CSE at the
ELCA’s advocacy Web
site (www.elca.org/advocacy/).
We also invite you
to visit Lutheran
Immigration and
Refugee Service’s Web
site on Trafficking
Initiative (www.lirs.org/what/children/tcibackground.htm) to see what is being
done in this critical
area by this Lutheran
organization.
As we move further
into this 2005–2008
triennium, we will be
adding additional
suggestions, new
tools, and a larger
number of links to
organizations as we
continue to address
the issue of CSE.
|